In biblical symbolism, the dog is often associated with negative connotations. It is considered an unclean animal and is used as a term of reproach or humiliation. The terms “dog,” “dog’s head,” and “dead dog” are used to belittle or insult someone in the Bible.
For example, in 1 Samuel 24:14, David refers to himself as a “dead dog” in comparison to King Saul, showing humility and acknowledging his position as inferior. Similarly, in 2 Samuel 3:8, Abner, a commander in Saul’s army, is called a “dog’s head” by Ish-Bosheth, Saul’s son. This insult is meant to degrade Abner’s worth or character.
In another instance, Mephibosheth, the grandson of Saul, is referred to as a “dead dog” in 2 Samuel 9:8. This term is used to emphasize his lowly and insignificant status, highlighting the mercy and kindness shown to him by David.
In the New Testament, the term “dogs” is used by Paul in Philippians 3:2 to describe false apostles. This metaphor suggests that these individuals are unclean and unworthy, lacking the true qualities of a faithful disciple.
Furthermore, in Revelation 22:15, those who are excluded from the kingdom of heaven are described as “dogs.” This indicates that they are morally impure or spiritually unclean, preventing them from entering into God’s presence.
It is important to note that these biblical references should not be interpreted literally or applied to dogs themselves. Dogs have different meanings and symbolism in different cultures and contexts. In the biblical context, the use of the term “dog” is primarily metaphorical, representing impurity, unworthiness, or moral degradation.
The biblical symbolism of a dog is negative and portrays a sense of reproach or humiliation. It serves as a reminder of the need for humility, purity, and righteousness in the eyes of God.